Sunday, February 28, 2010

Call your Senators today to extend unemployment and health care benefits!

Call your Senators today to extend unemployment and health care benefits!




Last night, Sen. Jim Bunning (R-KY) blocked the Senate from voting to extend Unemployment Insurance and COBRA subsidies for 30 days for unemployed workers. Today, Sen. Jon Kyl's (R-AZ) office is telling people that they are holding up the extension as leverage to permanently weaken the federal estate tax, and further enrich America's wealthiest families.

There are no words to describe this unconscionable behavior. Apparently, to at least Jon Kyl, the financial peril of 1.2 million workers and their families is less important than the desire of dead millionaires who want to pay no taxes. How will we continue to pay for such important parts of the social safety net if we keep decreasing the estate tax and move toward repealing it ?

Interfaith Worker Justice supports the extension of these benefits for all of 2010 so that this doesn't need to keep coming up for a vote. But given the economic crisis and the vast number of workers who have been unemployed for extended times, the first step must be the immediate passage of the 30-day extension.

Call Senator Harry Reid (D-NV), the Majority Leader in the Senate, today. Ask him to file for cloture on the 30-day extension of unemployment and COBRA benefits and to keep the Senate in session all weekend if that's what it takes to get it done.

Sen. Reid's phone number is 202-224-3542.

Then call your two Senators. Tell them that we must pass the 30-day extension of unemployment insurance and COBRA benefits. Tell them that we must not allow some senators to hold unemployed workers, their families, and their communities hostage, and they must do the right thing and pass the extension.

Call the Capitol switchboard (202-224-3121) today or Monday and ask them to transfer you to your two Senators.

In Peace and Justice,

Ted Smukler
Public Policy Director
Interfaith Worker Justice

Faithful Reform in Health Care

Faithful Reform in Health Care
The Faithful Reform in Health Care blog was created to provide a space where people of faith may share their perspectives on how religious values inform conversation about health care reform. It will not be the reflections of just one person, but of numerous writers who believe that voices of faith have an important place in public discourse. The blog postings represent the thinking of the person doing the writing, not necessarily the beliefs and practices of all members of the coalition.

Because there are numerous online opportunities to debate the particulars of health care policy, the discussion on this blog will be limited to how our faith values connect to the broad policy options and possibilities that lie before us.

Readers are invited and encouraged to offer comments on the blog postings. However, comments will be “moderated” before they are posted for two reasons. First, we want to keep the content focused on the values which our sacred teachings and traditions bring to the issue at hand. And second, we want to ensure that the tone of the blog remains respectful of the diverse perspectives of all in the faith community, even in the midst of disagreement.

Why is health care reform so difficult?

~ by Rev. Linda Hanna Walling, Faithful Reform in Health Care

Yes, we were the first to talk about it! Well, maybe not THE first, but pretty close in recent history. In our desire to encourage values-based dialogue among people of faith, Faithful Reform in Health Care has offered insights into our century-long struggle over health care for all. Our Seeking Justice in Health Care Guide, workshops, PowerPoints, and adult study materials, have helped thousands of people understand why health care reform is so contentious. Now, in the wake of the Health Care Summit, the columnists and pundits are answering the same question we addressed long ago: Why is health care reform so difficult? Our answers are framed as five challenges, hoping that they are not a permanent indictment on our ability to move forward.

Challenge #1 - Moral Vision. The underlying challenge is the absence of a strongly articulated moral vision. Do we want a health care future that includes everyone and works well for all of us — or not? Without a clear answer to that question, reform efforts remain locked in conflict over competing views of who we are as a nation and where our responsibilities lie in caring for those who live here.

Over the years, we have accepted a collective moral responsibility for our most vulnerable populations — those with the lowest incomes, our elderly, our veterans, and our Native American and indigenous populations. The crisis facing us now is what to do about the 123 persons who die unnecessarily each day, and the millions more who risk that possibility, for lack of health insurance.

While most members of Congress would likely profess a commitment to health care for all, the lack of a national moral vision becomes evident as proposals are developed. Deliberations are informed by questions that focus on how much money is saved or what industry is protected, rather than on those who are left out as a result of the negotiations. Whether our goal is everybody in (or just some people) impacts how all other questions are answered and how challenges are overcome.

Challenge #2 - Access or Costs. Is our goal to improve access inspite of costs, or to restrain the growth of costs by reducing access and/or quality? Historically and currently, because these goals are often seen as contradictory, legislative efforts usually have polarized around one or the other. And because we don’t start with a commitment to include everyone, we argue over just how many/few more can be covered, and at what cost. If money were no object, increasing access would be much less troublesome. But resources, though abundant, are finite, which means we have to practice faithful stewardship in using them. The difficulty lies in how to distribute these resources equitably and in how to determine who will bear the burden for controlling the costs.

In spite of the politics that might suggest otherwise, the truth is that successful reform will encompass both goals: improving access and containing costs while maintaining a high quality of care. Neither goal can be fully achieved by itself; comprehensive reform will be impossible without a commitment to both. All other industrialized democracies have found ways meet both goals, and so must the United States.

Challenge #3 - Marketplace or Government. The moral dilemma informs differing perspectives around the relative roles of competition and regulation. Are human needs better served by markets, individual ownership, competition and profits, or by governments and laws that guarantee access and a fair distribution of costs and services?

Extreme ideologies in our country have failed to recognize that modern health care systems actually exist somewhere between unfettered free markets and complete government responsibility. A system that consumes one-seventh of our economy yet fails millions of us would benefit from both increased public accountability to protect the common good and improved private initiatives to encourage quality, innovation, and efficiency in covering 300 million people. The most reasonable voices for reform understand the need for partnerships among all sectors to make this system work. The attempts by both sides to polarize the debate must be transformed into expectations that lawmakers will find solutions that demonstrate a creative mix of effective government regulation and fair market incentives.

Challenge #4 – Political Partisanship. The three previous challenges and how legislators respond to them feed the political partisanship that paralyzes our efforts to achieve major reform. In spite of an initial goal to make health care reform bipartisan, the decline in cooperation between the two major political parties has limited their willingness to seek consensus for the common good. In spite of broad and deep public support for reform, and in spite of numerous bipartisan agreements and compromises in the bills, legislators continue to fall into the usual and comfortable circles of partisanship. Party loyalty helps guarantee upward mobility, leadership and membership on key committees, funding for upcoming electoral bids, and campaign contributions from powerful stakeholders.

Ultimately, it will be dialogue around shared values, rather than debate over competing ideologies, that will lead to the possibility of transforming the public concience and creating the legislative priorities for successful and sustainable reform.

Challenge #5 – Economic Self-interest of Key Players. Almost everyone in the United States would benefit from health care reform. Some groups — low-middle income workers, persons with pre-existing medical conditions, the uninsured, racial and ethnic minorities, people living in under-served areas — stand to gain a lot. But a number of well-financed, tightly organized health care industries and trade associations fear what they could lose. In spite of concessions to keep them engaged as supporters, in the end, they are now using their influence and affluence to derail reform.

As long as the discussion is dominated by those who fear the loss of their profits, the rest who have so much more to lose will continue to be crushed by the inequities and injustice of U.S. health care. Ultimately, strong public demands for change, coupled with substantial campaign finance reform, will be needed to promote the common good as a benefit to everyone’s self-interest and to prevent special interests from blocking progress.

Living into Our Health Care Future. Good people with good hearts and moral grounding sit on both sides of the aisle in Congress, seemingly unable to recognize the value in one another’s perspectives. In spite of agreement that health care is a people, not partisan, issue, the ideologies embedded in a two-party system make differences appear to be insurmountable.

Faith communities, however, with members representing the full spectrum of political views, are uniquely positioned to create the opportunities for dialogue and collaboration. In fact, in these moments, it is our calling to help move the debate surrounding health care reform from what is politically prudent or economically feasible to dialogue which embraces compassion and justice and the common good. It is our task to transform these challenges into opportunities for moving forward by identifying the shared values that bridge the partisan differences.

In doing such work, it is in hopeful expectation that we will touch the hearts and minds of the American people so that together we may envision a health care future that fully embraces health, wholeness, and human dignity. It is in transforming our collective conscience on the issue of health care that we eventually will make comprehensive, compassionate and sustainable reform a reality.

source: http://faithfulreform.wordpress.com/2010/02/27/why-is-health-care-reform-so-difficult/

Thursday, February 25, 2010

The States Need an Unemployment Insurance Extension

Though the Senate reached cloture on a jobs bill yesterday afternoon, they still have yet to vote on extending unemployment insurance. As we’ve said ad infinitum, with the latest extension ending February 28, a million job-seekers could lose their benefits in March alone.

NELP points to what that means for the states. For instance,

* In California, 201,274 jobless workers will lose state or federal benefits in March without an extension. By June, the number will have risen to 855,529.

* In Florida, 105,016 jobless workers will lose state or federal benefits in March without an extension. By June, the number will have risen to 415, 714.

* In Indiana, 38,360 jobless workers will lose state or federal benefits in March without an extension. By June, the number will have risen to 160,279.

* In Massachusetts, 36,781 jobless workers will lose state or federal benefits in March without an extension. By June, the number will have risen to 153,089.

* In Maine, 4,016 jobless workers will lose state or federal benefits in March without an extension. By June, the number will have risen to 18,592.

* In Michigan, 61,990 jobless workers will lose state or federal benefits in March without an extension. By June, the number will have risen to 225,708.

* In Virginia, 21,761 jobless workers will lose state or federal benefits in March without an extension. By June, the number will have risen to 91,002.

* In Wisconsin, 27,269 jobless workers will lose state or federal benefits in March without an extension. By June, the number will have risen to 127,093.

And don’t forget that every dollar of unemployment benefits spent results in $1.69 of economic stimulus in the community.

Now, we’re hearing, Senate Majority Leader Harry Reid has indicated that, rather than the 15-day extension being discussed yesterday, they’ll be voting on a 30-day extension. Gosh, thanks, Sen. Reid, but we’d really rather have an extension to the end of 2010. Otherwise, the Senate will be clogged up voting on this very basic, necessary issue every month or every three months, millions will continue to live in uncertainty, and the Senate will be even less likely to move forward.

So please, call your senators. Urge them to vote for an unemployment insurance extension—and let them know that these 15- and 30-day half-measures are inadequate. As they struggle to find work in an economy in which there are 6.4 workers for every single job opening, America’s job-seekers need to know that their meager insurance against disaster is guaranteed for more than 30 days at a time.
Talking Points

* 26 million Americans are unemployed or don’t have the full-time work they need to support their families.
* Up to 800,000 jobs will be lost nationwide if benefits are not extended through the end of 2010.
* Every $1 of unemployment insurance benefits that is spent results in $1.69 in economic stimulus in the community.

source: http://www.workingamerica.org/blog/2010/02/23/the-states-need-an-unemployment-insurance-extension/

Kyl Threatens To Block Unemployment Benefits To Push Tax Cut For Multi-Millionaires

Yesterday, I asked whether or not Senate Republicans would help expedite the process of extending unemployment benefits that are set to expire at the end of the month, since the last time that an extension was considered, the GOP blocked it for weeks with non-related amendments, before the bill ultimately passed by an overwhelming 98-0 vote.

Well, it seems like at least one Republican is not, in fact, going to ensure that unemployed workers keep their benefits without first trying to cut taxes for the heirs of multi-millionaires:

On Wednesday, a top Republican leader said a deal on the bill would depend on working out the fate of the expired estate tax…Minority Whip Jon Kyl, R-Ariz., said that Republicans will block consideration of the new bill unless they get “a path forward fairly soon” on the estate tax.

“I will insist on an agreement on how to proceed [on the estate tax], if we’re going to have unanimous consent on how to proceed with any of these subsequent bills,” said Kyl.

This is a fairly shocking admission of priorities. 1.1 million workers are scheduled to have their unemployment benefits expire in the next month, with 2.7 million on track to lose them by April, while unemployment is still at 9.7 percent and there are six unemployed workers for every job opening. 6.3 million Americans have been unemployed for six months or longer, which is the most since the government began keeping track in 1948 and “more than double the toll in the next-worst period, in the early 1980s.” Yet Kyl is willing to hold unemployment benefits hostage in order to fashion a tax cut for heirs of the very wealthiest estates.

Due to a Bush-era budgeting gimmick, the estate tax is currently expired, but it is set to come back in 2011 at the Clinton-era level, which Kyl has an intense interest in preventing. His proposal to slash the estate tax rate and increase its exemption would cost $250 billion over ten years, with 99 percent of the benefit going to the heirs of multi-millionaires. Under 2009 law, only 0.2 percent of estates are subject to the estate tax at all.

And it’s partially Kyl’s fault that the expiration happened at all. Back in December, Democrats tried to put in place a temporary extension that would have prevented the tax’s expiration. But Kyl, along with Minority Leader Mitch McConnell (R-KY), blocked it in order to advocate for repealing the tax entirely.

source: http://wonkroom.thinkprogress.org/2010/02/25/kyl-estate-tax-ui/

Interfaith Worker Justice - Unemployment and the Economic Crisis Toolkit

Interfaith Worker Justice - Unemployment and the Economic Crisis Toolkit

Who Is Blocking Emergency Jobless Aid Extension? « Main Street

Who Is Blocking Emergency Jobless Aid Extension? « Main Street: "According to Reuters, attempts by Senate Majority Leader Harry Reid (D-NV) to move an emergency unemployment aid extension in the Senate are being thwarted:

Reid had hoped to quickly pass a short-term extension of unemployment benefits for more than a million people to ensure they are not terminated at the end of February, but Republican Senator Jim Bunning blocked it.

Policy advocates on Capitol Hill this morning confirmed that Sen. Bunning (R-KY) is currently holding up an emergency measure to extend the expanded federal support for unemployment insurance and COBRA subsidies set to expire in three days."

Daily Kos: State of the Nation

Daily Kos: State of the Nation: "“I will insist on an agreement on how to proceed [on the estate tax], if we’re going to have unanimous consent on how to proceed with any of these subsequent bills,” said Kyl."

Who Is Blocking Emergency Jobless Aid Extension? « Main Street

Who Is Blocking Emergency Jobless Aid Extension? « Main Street

Call your Senators today to extend unemployment and health care benefits!



                                          Last night, Sen. Jim Bunning (R-KY) blocked <http://salsa.democracyinaction.org/dia/track.jsp?v=2&c=qa0msdTFrrKEJBnK%2BE6BtI7OyLFbUR02>  the Senate from voting to extend Unemployment Insurance and COBRA subsidies for 30 days for unemployed workers. Today, Sen. Jon Kyl's (R-AZ) office is telling people that they are holding up <http://salsa.democracyinaction.org/dia/track.jsp?v=2&c=%2B6iDiCC%2F8UQ5lFAgcerCMI7OyLFbUR02>  the extension as leverage to permanently weaken the federal estate tax, and further enrich America's wealthiest families.
 
 There are no words to describe this unconscionable behavior. Apparently, to at least Jon Kyl, the financial peril of 1.2 million workers and their families is less important than the desire of dead millionaires who want to pay no taxes. How will we continue to pay for such important parts of the social safety net if we keep decreasing the estate tax                                     and move toward repealing it    ?
 
 Interfaith Worker Justice supports the extension of these benefits for all of 2010 so that this doesn't need to keep coming up for a vote. But given the economic crisis <http://salsa.democracyinaction.org/dia/track.jsp?v=2&c=lqccH1mJv7U%2FHZ42sv%2Fc2h71OI2t0XfV>  and the vast number of workers who have been unemployed for extended times, the first step must be the immediate passage of the 30-day extension.
 
 Call Senator Harry Reid (D-NV), the Majority Leader in the Senate, today. Ask him to file for cloture on the 30-day extension of unemployment and COBRA benefits and to keep the Senate in session all weekend if that's what it takes to get it done.

 Sen. Reid's phone number is 202-224-3542.

 Then call your two Senators. Tell them that we must pass the 30-day extension of unemployment insurance and COBRA benefits. Tell them that we must not allow some senators to hold unemployed workers, their families, and their communities hostage, and they must do the right thing and pass the extension.

 Call the Capitol switchboard (202-224-3121) today or Monday and ask them to transfer you to your two Senators.
 
 In Peace and Justice,
 
 Ted Smukler
 Public Policy Director
 Interfaith Worker Justice
 
 
                                                                                                                                                                                                                               
 

Monday, February 15, 2010

Soxcial justice and Christian living

In 1963, Martin Luther King who wholeheartedly fought against social injustice quoted Amos 5: 24 in his most famous speech "I have a dream" saying: "But let judgment roll down like waters, and righteousness like a mighty stream." What did he really mean by that?

Justice and righteousness

It has been said: "When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.". the tension is there between those who focus more on evangelism often to the neglect of social need such as feeding the hungry and seeking freedom and justice for the oppressed, and those who seek to change the world with socio-political actions.
Your duty as Christian is to both, evangelize and improve your society. Justice is actually central to faith living. The prophet Micah sums up the entire issue with few words: "He has shown you, O man, what is good. And what does the Lord require of you but to do justice and to love mercy and to walk humbly with your God?" (Micah 6: 8).
The Bible is actually full of details about the way in which justice is to be practiced by the community. For instance, the law delivered by Muses after his meeting with God on the mountain includes a great deal about just actions (Exodus 23: 1-13). There are laws about fair business practices (Exodus 22: 25-27 or Leviticus 19: 11-37), legal justice (Exodus 22: 25-27, Leviticus 25, Deuteronomy 15: 1-4). Special care is given to strangers and sojourners (Exodus 23: 9). Special care is also given to those who are voiceless and on the margins of society, the orphan and widows (Deuteronomy 10: 17-19).

Justice for creation

The bible does not focus on God-man relationship only. It actually includes the whole of creation. We mostly remember God's covenant with humanity and neglect God's covenant with creation that was made with Noah after the flood. Our relationship to God's creation must be a righteous one based on respect and justice. Thus despite long held views of exploitation to the contrary (based in part on the exhortation to "have dominion" over the earth in Genesis 1: 26-28), we are to exercise justice in our relationship to the land (Psalm 37: 1-29, Jeremiah 7: 1-15).






Justice and worship


Most people misunderstand the concept of prayer. They think that going to Church for worship is a time of relaxation. This is not the case, God uses prayer to challenge us and face us with our dark-side. God challenges us to stand against hunger, homelessness, exploitation of the poor and the needy, you name it. This was the case at the time of Amos. People, in his time were prosperous but spiritually declining. God refused them saying:
"I hate, I despise your feast days, and I will not delight in your solemn assemblies. Though you offer Me burnt offerings and your food offerings, I will not be pleased. Nor will I regard the peace offerings of your fat animals. Take the noise of your songs away from Me; for I will not hear the melody of your stringed instruments. But let judgment roll down like waters, and righteousness like a mighty stream." Amos 5: 21-24
After Israel returned from Exile, they disputed the issue of fasting. So, God sent them the prophet Zakariah to inform them the following:
“This is what the Lord Almighty says: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.’
“But they stubbornly refused to pay attention; stubbornly they turned their backs and stopped up their ears. They made their hearts as hard as flint and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets. So the Lord Almighty was very angry.
“‘When I called, they did not listen; so when they called, I would not listen,’ says the Lord Almighty. ‘I scattered them with a whirlwind among all the nations, where they were strangers. The land was left so desolate behind them that no one could come or go. This is how they made the pleasant land desolate.’” Zechariah 7:8-14
This is what God in Isaiah had already said: “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?” (Isaiah 58:6).
What was true in ancient Israel is still true today. You have an opportunity here to do something you can not do in heaven, that is, to share the gospel and serve the people in need. So, social Justice and Christian living are inseparable. We need to be passionate and loving, truly concerned about our fellow human beings. St. Paul says: "Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others” (Philippians 2:3-4).

God of Justice

One of the most important verses in the bible with regard to justice is this: “Yet the Lord longs to be gracious to you; he rises to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him!” (Isaiah 30:18). So, the Lord is a God of justice and whoever does justice is of God. God is so passionate about justice:
"The Lord loves righteousness and justice; the earth is full of his unfailing love" (Psalm 33:5). "Righteousness and justice are the foundation of your throne; love and faithfulness go before you" (Psalm 89:14). "The works of his hands are faithful and just; all his precepts are trustworthy" (Psalm 111:7). "Many seek an audience w
ith a ruler, but it is from the Lord that man gets justice" (Proverbs 29:26). “For I, the Lord, love justice; I hate robbery and iniquity” (Isaiah 61:8).
Justice was also a concern for Jesus. He wanted to transcend social, racial and economic barriers in his ministry. He spoke about the Good Samaritan (Luke 10: 25-27). Dr. Kenneth Boa says: "In Jesus’ story of the Good Samaritan, we encounter three distinct philosophies of life. The thieves selfishly say, “What’s yours is mine.” The clergymen, with dreadful justification, say, “What’s mine is mine.” The despised Samaritan surprisingly says, “What’s mine is yours.” He alone is worthy of being called “good,” because he alone models the character and nature of God. It’s not just a matter of what he does, but what he is."

God's promise for the just people

There has been so many living saints who truly loved to evangelize the world and do justice to their fellow human beings. St. Ephrem the Syrian (303-373 AD) in ancient Christianity is remembered for his vital role in helping the poor. He actually helped alleviate the rigors of the famine of winter 372-73 by distributing food and money to the stricken and helping the poor.
the bible promises those who follow the example of St. Ephrem: "If you walk in My statutes and keep My commandments and do them, then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time. And you shall eat your bread to the full, and dwell in your land safely. And I will give peace in the land, and you shall lie down and none shall make you afraid. … I will have respect to you, and make you fruitful, and multiply you, and establish My covenant with you. And I will set My tabernacle among you. And My soul shall not abhor you. And I will walk among you and will be your God, and you shall be My people." (Leviticus 26: 3-12)
Those who live justly and faithfully will be blessed. This blessing continues in the New Testament as well. In Matthew 25: 31-46, we read in the famous sheep and goats parable of Jesus that those who will receive God's blessing are those who have served the hungry, the thirsty, the stranger, the naked, the sick, the prisoner, the "least of these".

Prayer

Dear Lord, I dare to call you my Father because you made me your son through Jesus. I thank you for showing me the truth about how to live a just life: in serving others and helping them to know you better. Give me the courage Lord to sacrifice some of my time, money, and rest for those in need. I ask you to help me to make my thoughts, words and actions according to your will. So that I may praise you with all of my being. I make this prayer through Christ our Lord. Amen

source: http://syriacbiblestudy.blogspot.com/2009/06/in-1963-martin-luther-king-who.html

The New Monastic and the Old Monk

The New Monastic and the Old Monk: "When it comes to charity, Christians are often content to give to the poor, but do not question unjust structures and systems of oppression embedded in society. Yet the Word of God will have us go beyond charity, that is, if we understand charity only in terms of giving. The Bible and the Greek Fathers understand charity to extend to social justice as well. As our reading from Isaiah for the first Monday in Lent (Is. 1:1-20) clearly demonstrates, our Lord calls us to do social justice: 'seek justice, correct oppression; defend the fatherless, plead for the widow. (verse 17).' In this passage from Isaiah, the Lord criticizes the worship of Israel, because their worship is meaningless if they do practice justice. In the same way, it is not enough for us to attend Divine Liturgy and to abstain from meat and dairy during lent, if we neglect love of neighbor and tolerate social injustice."

Wednesday, February 10, 2010

Take Action: TrueMajority.org

Take Action: TrueMajority.org: "Nearly 10 percent of Americans are out of work. But unless Congress acts soon, unemployment insurance will expire for millions of out-of-work Americans at the end of this month. Without those checks, millions of our neighbors could slip into hunger and homelessness, and our economy could slip even further into recession."

We can make a difference in the lives of our friends and neighbors, and are called to do so by God. You can make a difference. Follow the link and discover how you can make this difference. One hundred percent of the folks served by the Mor Gregorios Community Center are about to loss their unemployment check. There are no jobs. But you can give them hope.